Catalina Ouyang at Knockdown Center / New York

Catalina Ouyang
it has always been the perfect instrument

2.29.2020 – 6.14.2020

Knockdown Center
52-19 Flushing Ave, Maspeth, NY

Catalina Ouyang: it has always been the perfect instrument is an exhibition of large-scale
interactive sculpture, salvaged objects, assemblage, text, and video. Employing divergent
processes of mending, shrouding, as well as accumulated layers of translation, these works
further Ouyang’s ongoing examination of the power and attendant violence that language can wield.

The exhibition presents sculptures made over the last two years—some of which have been
refigured and fused together—and a new two-channel video that is a continuation of the artist’s ongoing project [Conclusion and Findings] (2017–). In [Conclusion and Findings], Ouyang pollutes the email inboxes of hundreds of strangers and friends with a 2016 legal document that weaponized institutional language to exonerate an act of violence. The recipients of Ouyang’s prompt are then invited to appropriate, handle, and “translate” the contents of that document back to the artist.

The two-channel video unable to Title (a reordering of every word written to make sense of [
] for Catalina by Amanda, Amber, Amy, Andy, Annelyse, Annie, Ariana, Arisa, Avery, Brighde, Chelsea, Ching-In, Christina, Claire, Diana, Douglas, Edward, Elena, Geoff, Geri, Gowri, Hanif, Heather B., Heather N., Jacklyn, Jane, Jennifer, Jesse, Jessica, Joy, Julia, Julie E., Julie W., Jungmok, Kathryn, Keegan, Keith, Kelly, Kenji, K-Ming, LA, Lara, Larissa, Laura, Lillian, Liz, Luca, Lynn, Marci, Maria, Maryam, Maura, Meredith S., Meredith T., Mia, Molly, Muriel, Nathaniel, Nora, Paul, Philip, Raquel, Robert, Rosebud, Sam, Sara, Sarah G., Sarah S., Sarah V., Sennah, Sharon, Terese, Thylias, Victoria, Xandria, and Yanyi) (2020) presents Ouyang’s rearrangement of the nearly 40,000 words generated by the contributions to [Conclusions and Findings]. This exhaustive task reflects the artist’s initial struggle to make sense of polyphonic data and to comprehend a manuscript designed to create silence. The works in the exhibition, however, ultimately forgo that endeavor toward consolidation and instead grow out of a space where language fails.

An elongated sculpture titled bitch bench (2017) stretches across the space. The extended torso a figure somewhere between human and the Capitoline wolf, bearing jagged teeth, sharp claws, and elated expression, serves as seating for viewing every word written… Flanking either side of bitch bench and lodged into the base of two derelict chaise lounges, screens flash with the short, poetic phrases produced by the artist’s reordering of the [Conclusion and Findings] responses, building yet another layer of translation, distance, and perhaps even protection from the original document. These corresponding works create and reuse seating objects, inviting questions of burden and weight. The chaise lounge recalls an originary site for integrating trauma through psychoanalysis, while the seating in bitch bench echoes Napoleonic- and Victorian-era conversation chairs designed to facilitate courtship and gossip. Taken in context of the project’s response to the failures of the law, the work points to gossip as a fugitive form of protection.

Other sculptures merge bone, wood, plaster, stone, and other materials to produce
hybrid objects on the edge of recognition. In risk assessment (By What Love Have I) (2020),
Ouyang has fused gestures from two 2019 sculptures to produce a new piece whose
components toggle between discipline and protection, violence and tenderness. The skeleton of a child-size chair hovers above eye level, with limbs whittled into sharp points. A single leg interrupted by a horse tibia extends precariously down to join the body of a headless figure crouching and cradling a security camera shell, its protective and weaponizing interior—the camera apparatus—replaced with mothballs. Approaches of salvaging, joining, and mending, continue in font IV (2020) and font V (2020), whereby partial faces carved from soapstone reference holy water fonts. Here, the mouth and the ear, respectively, form the hollow meant to hold holy water, but instead contains a vinegar egg in an obstructive gesture that indicates sound, speech, and silencing.

Together, the objects in the room—each hybrid in some form—evoke the monstrous, the
Othered, and the cast out. In some of Ouyang’s works, acts of mending and salvaging allude to physicalized balms for woundedness and devastation, while in others, accumulated layers of translation create distance, forming a protective gesture of cradling and shrouding. In resisting any overarching visual, material, disciplinary, or tonal vocabulary, it has always been the perfect instrument trades linguistic and taxonomic control for a landscape of rhythm, texture, touch, and communion.