HECATE at VARIOUS SMALL FIRES / LOS ANGELES

HECATE 
with: 
Katherine Bradford, Julie Curtiss, Jessie Homer French, Cy Gavin, Anna Glantz, Sanam Khatibi, Rainen Knecht, Lazaros, Nicky Lesser, Ana Mendieta, Walter Price, Anna Sew Hoy, Marianne Vitale
Curated by Sara Hantman 

November 11 - December 16, 2017 

VARIOUS SMALL FIRES 
812 NORTH HIGHLAND 

LOS ANGELES 90038

Julie Curtiss
Second Thought, 2017
Acrylic and oil on canvas
18 x 16 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Anna Glantz
Traveling Horse, 2017
Oil on canvas
74 x 80 in
Image courtesy of the artist and Various Small Fires, Los Angeles


Cy Gavin
Woman, Yawning (Sally Bassett), 2017
Acrylic, blood, chalk and oil on denim
73 x 54 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Jessie Homer French
1st Presbyterian, 1994
Oil on canvas
10 x 7.50 in
Image courtesy of the artist and Various Small Fires, Los Angeles


Katherine Bradford
Broom Saddle, 2017
Acrylic on canvas
40 x 30 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Marianne Vitale
Jupiter, 2013
Reclaimed lumber and steel
55.13 x 311 x 256 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Rainen Knecht
Ants, 2017
Oil on canvas
20 x 16 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Sanam Khatibi
The hollow in the ferns, 2016
Handwoven wool tapestry
90 x 100 in
Image courtesy of the artist and Various Small Fires, Los Angeles

Hecate
Installation view
Various Small Fires, Los Angeles, 2017

Hecate
Installation view
Various Small Fires, Los Angeles, 2017

Hecate
Installation view
Various Small Fires, Los Angeles, 2017

Hecate
Installation view
Various Small Fires, Los Angeles, 2017

Hecate
Installation view
Various Small Fires, Los Angeles, 2017


“W.I.T.C.H. is an all-women Everything. It’s theater, revolution, magic, terror, joy, garlic owers, spells.
It’s an awareness that witches and gypsies were the original guerrillas and resistance ghters against oppression — particularly the oppression of women — down through the ages. Witches have always been women who dared to be: groovy, courageous, aggressive, intelligent, nonconformist, explorative, curious, independent, sexually liberated, revolutionary (This possibly explains why nine million of them have been burned.) Witches were the rst Friendly Heads and Dealers, the rst birth-control practitioners and abortionists, the rst alchemists. They bowed to no man, being the living remnants of the oldest culture of all — one in which men and women were equal sharers in a truly cooperative society, before the death-dealing sexual, economic, and spiritual repression of the Imperialist Phallic Society took over and began to destroy nature and human society.” 

– Excerpt from the W.I.T.C.H.* manifesto written in 1968 

* Brazenly anarchist, anti-hierarchal, and wildly playful, W.I.T.C.H. was a female-led collective (including members of all genders) that engaged in political and surrealist protest actions in the late 1960s – 70s. Although poorly documented and understudied, the group was principally associated with the Women’s Liberation Movement and its acronym would change according to the group’s needs. It was also one 
of the rst collectives to link the international history of witchcraft (worldwide traditions include Vodun of West Africa, Vodou of the Caribbean, SanterĂ­a of Cuba, Santa Muerte of Mexico, Hoodoo of the Southern U.S., Shamanism of Asia, Stregheria of Italy, Wicca of England and much more) to political activism and the relentless ght for civil rights. This history, powered by female leadership, craft, and medicine, can be traced as far back as 2nd Century writings on Hecate: the Hellenic goddess of light, entrance-ways, knowledge of herbs and poisonous plants, magic and moons. 

* All images are courtesy of the artists and VSF