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Feeling In The Eyes at Tenderpixel / London

Feeling In The Eyes 

Nina Beier, David Ferrando Giraut, Will Kendrick, Seth Price, Rustan Söderling 
curated by Stella Sideli 

5 February - 19 March 2016 

8 Cecil Court
London WC2N4HE 


Installation shot, David Ferrando Giraut. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

David Ferrando Giraut,​ The Sea and the Waves,2015. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 


David Ferrando Giraut, The Sea and the Waves,2015. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

David Ferrando Giraut, Second Nature, 2014. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

Will Kendrick, Nothing but make-believe will ever feel quite real again,2016. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

Will Kendrick,​ Nothing but make-believe will ever feel quite real again,2016. Photo by Original&theCopy.  Courtesy of the artist and Tenderpixel. 

Installation shot, Will Kendrick. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

Installation shot, Nina Beier and Rustan Söderling. Photo by Original&theCopy. Courtesy of the artist, Laura Bartlett Gallery and Tenderpixel. 

Nina Beier, The Demonstrators (3 Hanging receivers),​ 2012. Photo by Original&theCopy. Courtesy of the artist, Laura Bartlett Gallery and Tenderpixel. 

Rustan Söderling, Fire Gazing,2016. Photo by Original&theCopy. Courtesy of the artist and Tenderpixel. 

Rustan Söderling,​ Fire Gazing,2016. Video still. Courtesy of the artist and Tenderpixel. 

Rustan Söderling,​ Fire Gazing,2016. Video still. Courtesy of the artist and Tenderpixel.  

Seth Price, Feeling In The Eyes,​ 2002. Photo by Original&theCopy. Courtesy of the artist, Petzel Gallery (NY), Isabella Bortolozzi Galerie, Berlin, and Tenderpixel. 

Seth Price, Feeling In The Eyes2002. Photo by Original&theCopy. Courtesy of the artist, Petzel Gallery (NY), Isabella Bortolozzi Galerie, Berlin, and Tenderpixel. 

Seth Price, Feeling In The Eyes,​ 2002. Video still. Courtesy of the artist, Petzel Gallery, NY, and Isabella Bortolozzi Galerie, Berlin. 

Seth Price, Feeling In The Eyes,​ 2002. Video still. Courtesy of the artist, Petzel Gallery, NY, and Isabella Bortolozzi Galerie, Berlin. 

Seth Price, Feeling In The Eyes,​ 2002. Video still. Courtesy of the artist, Petzel Gallery, NY, and Isabella Bortolozzi Galerie, Berlin. 

Seth Price, Dispersion,2002. Courtesy of the artist, Petzel Gallery, NY, and Isabella Bortolozzi Galerie, Berlin, and Tenderpixel. 

Handout 


Feeling In The Eyes explores the ever evolving notion of materiality in the context of our accelerated present, specifically through the post-internet condition. 
The nature of materiality, initially understood as physicality of things, has taken on new meanings through time and advancements in technology. Whilst it is easy to think of the Internet as some kind of invisible, immaterial force, it is crucial to bear in mind that the online world is as physical as the fibre optic cables, the technology allowing us to transmit data, between people across the globe, modulated onto light waves, stored on servers, and interfaced with on screens and devices. At the same time, as the relation between the media and the user re-elaborates itself in new and perhaps unpredictable ways, materiality in the post-internet condition remains plastic, mutant at all times. Like a cloud, that can only be analysed as a whole, its pieces, torn apart, will not present the same properties by themselves. Its physical essence emerges through the continuum of networks across space and time, while its performative character comes to light through a contingency of connotations. 
In 2003 in North-America, a huge cascading failure in the electrical system caused fifty million people not to use electricity for two days: considering the causes and the effects of this event, it becomes clear that electricity cannot be defined as a set of physical phenomena generating electric charge only. Instead, it is worth looking at it as a complex object, as a flux of electrons measured in ampere and yet also in volts, that has 'active' and 'reactive' power, and includes electrical power companies with their political-economic interests and involvement with local governments.*
Like above, the concept of materiality is currently subject to a shift from thinking of objects as mere static entities to understanding them as events in a continuum, moving within different networks and always on their way to be transformed into something else. 
The sensible has therefore been redistributed, with the purpose of looking at the ways in which objects, not only humans anymore, influence and inform changes in the politics of a system. Distribution becomes the key to understand materiality, together with decentralisation and dispersion. They are the constitutive qualities of collective experience, and inform the ideas of sharing and collective reworking within the internet environment, as well collective agency, image production, reproduction, circulation, dissemination, consumption and more. In this space, time itself is diffused. With no preset narrative and no specific protocol sequence, everything is a mix of past, present and possible across multiple circuits: 'The news, amazon.com, a make-up tutorial, a movie trailer, fake or real, a Benjamin essay, a French-English dictionary, some porn, our most private correspondence, a fashion photography book, an art magazine, yet another funny cat video all appear together and interchangeable— not to mention our music, photographs, texts, contacts and other material stored in other programs. What can’t appear online in another window, another tab, on the same screen at the same time?'** 
Departing from the idea of the Internet environment as a material which is fluid, plastic— a distributed, dislocated entity within multiple temporalities, the works in the exhibition explore the notion of materiality as something that is ever changing, endlessly reconfigured in this free flowing zone of re-negotiation. The impact of materiality in these terms is not only sociological, but economical, political, existential, psychological, epistemological: it is total***— beyond a label which is meant to mark a certain, already passed, historical-cultural moment. 
— 

* Jane Bennett, Vibrant Matter, 2009.
** Jennifer Allen, True Blue or the Work of Images in the Age of Digital Reproduction, Mousse Magazine, 2014. *** Interview with Bernard Stiegler for the World Wide Web Conference. Lyon, April 2012.